ADIMAS Raden Wijaya : Jurnal Pengabdian Kepada Masyarakat
https://jurnal.radenwijaya.ac.id/index.php/ADIMAS_RadenWijaya
<p><img src="/public/site/images/adminjurnal/Header1.png">ADIMAS Raden Wijaya : Jurnal Pengabdian Kepada Masyarakat is a journal published by <a title="UMPO" href="https://journal.umpo.ac.id/index.php/adimas/manager/setup/umpo.ac.id">Sekolah Tinggi Agama Buddha Negeri Raden Wijaya</a> Wonogiri in collaboration with <a title="LPPM" href="http://umpo.ac.id/v2-15-lppm-lembaga-penelitian-dan-pengabdian-kepada-masyarakat.html" target="_blank" rel="noopener">UP2M STAB Negeri Raden Wijaya Wonogiri</a>. Published twice a year (July and December) contains eight articles.</p>STABN RADEN WIJAYA WONOGIRIen-USADIMAS Raden Wijaya : Jurnal Pengabdian Kepada MasyarakatEtika Penggunaan Kecerdasan Artifisial (AI) dalam Pendidikan Agama Buddha: Analisis Literatur atas Peluang, Risiko dan Relevansinya dengan Nilai-Nilai Buddhis
https://jurnal.radenwijaya.ac.id/index.php/ADIMAS_RadenWijaya/article/view/3166
<p><em>The This study aims to analyze the opportunities, risks, and relevance of Buddhist values in the use of Artificial Intelligence (AI) in Buddhist Religious Education. The study is grounded in the growing use of AI in education, which offers efficiency, accessibility, and personalized learning, while simultaneously raising ethical concerns such as informational bias, hallucinations, the degradation of pedagogical interaction, and the potential distortion of religious teachings. This research employs a systematic literature review design using narrative thematic synthesis. The data were collected through a review of academic literature, including reputable international and national scholarly articles, as well as primary Buddhist sources such as the Suttas and the Pali Canon, and were then analyzed thematically. The findings indicate that AI has the potential to support learning effectiveness, instructional material development, and access to Buddhist sources, but it also carries epistemic, moral, and relational risks when used without ethical control. Buddhist values, particularly sīla, ehipassiko, sammā vācā, and kalyāṇamitta, are shown to be relevant as a mitigating framework that positions AI as a supportive tool rather than a moral or spiritual authority. The study contributes theoretically by bringing together AI ethics, religious pedagogy, and Buddhist ethics, while practically offering a conceptual foundation for the critical, honest, and responsible use of AI in Buddhist Religious Education</em></p>Rama Rama
Copyright (c) 2026 ADIMAS Raden Wijaya : Jurnal Pengabdian Kepada Masyarakat
2026-07-312026-07-3111111THE RELATIONSHIP BETWEEN THE ULAMBANA TRADITION IN CHIENESSE CULTURE AND THE UNDERSTANDING OF DĀNA (GENEROSITY) TEACHINGS
https://jurnal.radenwijaya.ac.id/index.php/ADIMAS_RadenWijaya/article/view/3159
<p>The Ulambana tradition, which is deeply rooted in Chinese <br>culture, is one of the most important Buddhist rituals reflecting the values <br>of filial piety, compassion, and generosity. Within the framework of <br>Buddhist teachings, this tradition symbolizes the practice of dāna <br>(generosity) as a moral foundation for cultivating compassion and <br>accumulating merit. This study aims to analyze the correlation between <br>the Ulambana tradition in Chinese culture and the understanding of dāna <br>teachings among Buddhists. This research employs a qualitative <br>comparative method with a historical analysis approach to compare the <br>development and interpretation of Ulambana practices across various <br>cultural and historical contexts. Data. collected through literature review, <br>document analysis, and interviews with Buddhist figures and <br>practitioners. The findings indicate that the Ulambana tradition functions <br>not only as a ritual of honoring ancestors but also as a means of <br>reinforcing the value of dāna through collective acts of giving and <br>compassion. Historically, Ulambana practices have evolved in line with <br>cultural adaptations without losing their essential teachings in fostering <br>altruism and spiritual cultivation. In conclusion, the Ulambana tradition <br>serves as an effective medium for internalizing the value of generosity <br>(dāna) within the social, cultural, and spiritual life of Chinese Buddhist <br>communities, while simultaneously bridging historical heritage with <br>contemporary religious ethical practices</p>Dewi Puspita Tanjaya
Copyright (c) 2026 ADIMAS Raden Wijaya : Jurnal Pengabdian Kepada Masyarakat
2026-07-312026-07-3111121910.53565/adimas.v1i1.3159Perkuat Anti Perundungan Melalui Edukasi Stop Bullying Terhadap Siswa SDN 02 Banjarejo Pekalongan
https://jurnal.radenwijaya.ac.id/index.php/ADIMAS_RadenWijaya/article/view/3160
<p>Bullying in elementary schools is a serious issue that <br>requires special attention, including at SDN 02 Banjarejo <br>Pekalongan. This community service activity aims to raise student <br>awareness of bullying through a socialization campaign themed "Stop <br>Bullying." The activity was implemented using an interactive outreach <br>method. The stages of the activity included problem identification, <br>planning, preparation, implementation, and evaluation. The <br>socialization material covered the definition of bullying, its types, <br>causes, impacts, and preventive measures, delivered through <br>PowerPoint presentations, educational games, and a question-and<br>answer session. Pre-test results showed that 70% of students initially <br>did not understand the concept of bullying, but post-test results <br>indicated improvement, with 90% of students able to identify forms of <br>bullying and how to prevent them. This activity also created a safe <br>dialogue space where students shared experiences and learned <br>empathy and assertiveness. Environmental factors, such as a lack of <br>mutual respect and media influence, are key triggers for bullying. This <br>socialization successfully created the first steps towards a more <br>inclusive and bullying-free school environment</p>Dewi Sekar Arum Pramesti Fadhila Pamuji PutriFirly Maulana AzaziRidho RiyadiArditya Prayogi Riki Nasrullah
Copyright (c) 2026 ADIMAS Raden Wijaya : Jurnal Pengabdian Kepada Masyarakat
2026-07-312026-07-3111202810.53565/adimas.v1i1.3160Studi Paticcasamuppāda Sebagai Alat Baca Realitas Sosial: Kajian Buddhis Pada Gangguan Kecemasan di Kalangan Generasi Muda Dengan Penggunaan Hand Phone Yang Berlebihan
https://jurnal.radenwijaya.ac.id/index.php/ADIMAS_RadenWijaya/article/view/3162
<p><em><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Dalam kehidupan modern yang serba cepat saat ini, ponsel pintar telah menjadi bagian yang hampir tak terpisahkan dari kehidupan sehari-hari, terutama bagi generasi muda. Terlepas dari banyaknya kemudahan yang ditawarkannya, penggunaan ponsel pintar yang berlebihan terbukti membawa konsekuensi serius bagi kesehatan mental. Kecemasan, tekanan sosial, dan rasa keterasingan yang semakin meningkat semakin banyak dilaporkan di kalangan anak muda.</span></span></span></span></em></p> <p><em><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Kajian ini menelaah fenomena tersebut melalui lensa Buddhisme, khususnya ajaran Paṭiccasamuppāda </span></span></span></span></em><em><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">, </span></span></span></span></em><em><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Hukum Ketergantungan Asal-usul. Dengan menggunakan metode kualitatif berbasis literatur, dua belas mata rantai nidāna dianalisis sebagai kerangka kerja untuk memahami akar penderita mental yang timbul dari keabadian di dunia digital.</span></span></span></span></em></p> <p><em><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Temuan ini menunjukkan bahwa kecemasan digital dimulai dengan perasaan menyenangkan, berkembang menjadi keinginan yang kuat, dan akhirnya menimbulkan kekekalan. Dari perspektif Buddha, jalan keluarnya terletak pada kesadaran pengembangan saat ini, pemahaman tentang ketidakabadian, dan keberanian untuk melepaskan apa yang sebenarnya tidak perlu dikendalikan.</span></span></span></span></em></p>Kurniady HalimMujiyanto Mujiyanto
Copyright (c) 2026 ADIMAS Raden Wijaya : Jurnal Pengabdian Kepada Masyarakat
2026-07-312026-07-3111293510.53565/adimas.v1i1.3162Efektivitas Konten Dhamma Melalui Tiktok Dalam Peningkatan Pemahaman Dhamma Remaja Buddhis Di Vihara Bodhi Santi Kabupaten Jepara
https://jurnal.radenwijaya.ac.id/index.php/ADIMAS_RadenWijaya/article/view/3163
<p><em>This study aims to evaluate the effectiveness of Dhamma coaching programs delivered through TikTok content at Bodhi Santi Vihara, Jepara, in improving Buddhist youths’ understanding of Dhamma. This qualitative case study employed data triangulation through in-depth interviews, participant observation, and documentation. The findings indicate that TikTok is effective in increasing awareness and understanding of practical aspects of Dhamma, particularly Sīla (morality) and Kamma (law of cause and effect). However, the platform is less effective in facilitating deep comprehension of philosophical aspects such as Paññā (wisdom), which require reflection and elaboration. This study recommends a Blended Dhamma Strategy to integrate digital reach with spiritual depth</em></p> <p> </p>Widya Dharmma PallaWiji PurnawatiNgatemi NgatemiIren ValentinaJoko Riyanto
Copyright (c)
2026-07-312026-07-3111364210.53565/adimas.v1i1.3163